By ABDULLAH AL-SULTAN
The Iranian Sunnis are treated with discrimination not only
at hospitals, courts, and other government services, but even in the
choice of names for their newborn babies.
For instance, Sunnis are banned from
calling their sons with names such as Abu Bakr, Umar, Uthman, or Abdul
Rahman. This, in fact, amounts to a violation of the Iranian
constitution, which respects, at least in theory, the minority
community’s right to practice its religious rites. But in practice, the
government follows the ideology of the Al-Jaafari school of thought of
the Shiite Ithna-Asheri sect and discriminates between Shiites and
Sunnis. The government also makes deliberate efforts to rekindle the
historical conflict between Shiites and Sunnis with the aim of
exploiting the strife in its favor.
In a clear violation of the
provisions in the constitution the Sunnis are also facing severe
discrimination in the freedom to practice their religious beliefs and
hold to their national sentiments. They are denied of their right to set
up their own particular organizations to protect their interests.
The
methods of Iranian suppression of Sunnis include hounding them,
detention and assassination. The Sunnis of the Ahwaz (Arabistan) region
is a special target for oppression. Men and women of the opposition are
executed or lynched indiscriminately in line with a predetermined plan
to drive out the Sunni population of Ahwaz to other regions under the
slogan of Persian nationalism. Even some Shiites in Ahwaz are the
victims of oppression, only because they are Arabs.
The status of
Sunni scholars in Iran is far worse. Their lives are under the constant
threat of assassination. The two options they are left with are either
to embrace Shiism or flee. Their murders are arranged to appear as
traffic accidents. If anyone is lucky enough to survive an accident, he
would end up in some jail, if not exiled from the country. The
authorities are motivated by the hope that the oppressive treatment will
prompt Sunni scholars to embrace the Shiite school of thought as the
country aims to convert all people to the Shiite creed, or at least
reduce the Sunni population to a minimum. This is in fact a revival of
the policy followed by the Sawafids in the past.
It is reported
that Iranian intelligence service has a role in the oppression of Sunnis
and that the Iranian leaders including the supreme leader are informed
of such practices.
On the other hand the government always claims
that it has nothing to do with the suppression and persecution of Sunnis
and denies it or any Shiite leader ever issued an order to harass the
Sunni population. If the claim is true, the government’s silence on the
acts of violence and discretion against Sunnis, apparently, means that
its leaders are happy about such persecutions. The Iranian Sunnis are
weak because they are discriminated against and put under a siege like
situation.
It is surprising that Iranian government always claims that it stands by the weak and oppressed people in the world.
Is
it not true that “anyone who fails to do good to his own people will
not do good for others?” Are not the Sunni citizens of the country more
deserving to get their government’s care and attention and protection
from oppression more than anyone else outside?
If the
contradiction in the government’s deeds with its words refers to
anything, it is the Iranian hypocrisy. Even if Iran can deceive itself
with such claims, it cannot deceive the outside world any more.
Internationally approved political and civil rights are not applicable
to Iranian minorities, especially to Sunnis. The Sunnis have only a
symbolic representation in the country’s Parliament. The representation
does not reflect the real Sunni population. The election victory is
possible only for Sunnis who support the government.
Sunnis do
not have any high position in the government or presidency of the
republic, as Shiites alone are eligible for such positions. Religious
and national minorities particularly Sunnis in Iran and the people of
Ahwaz need the attention and support of international bodies for their
deliverance from the Persian arrogance.
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